Meeting the patient’s spiritual needs

Rebecca Brown is a 35 year sexagenarian mother with a gynecological give the axecer and currently undergoing treatment for a year now. However, her medical condition is non improving and causing diswhitethorn to her physicians and family. She is now at the end-of- livelihood guardianship by nurses and doctors in a hospital. In addressing her special needs, the hospital placed Rebecca under Hospice Care. Hospice lot treats the someone alternatively than the disease it highlights quality rather than length of life. It provides family-centered care involving the patient and family in making decisions. (ACS, 2007, 2).It is a philosophy that enables patients to spend their remaining days with high-handedness surrounded by their love ones. Hospice treatment creates an environment where the patient is listened to and that the large number around him are make up to share his concerns. One of the elements of this innovative music is sacred care. Evidence shows that patient facing serious illness would paper bag attention from biomedical to ghostly sources for answer and comfort. At this stage, they would ask weird questions and reflect the meaning of life. Dying patients generally voiced out their devotion of uncontrolled pain, concern of being a financial burden to the family, disturbance of what happens after closing, and worry of not being able to fix most unfinished business. Realizing all these necessities, hospitals are now integrating spiritual care functions for early intervention. sacred CareSpiritual Care tries to answer a patients quest for the meaning and purpose of life, his smellings of isolation, and his interconnection with himself, to others and to God. It fulfills specific needs of the patient to give him strength when facing death and uncertainties. In meeting the spiritual needs of Mrs. Brown, we live with shown her compassion by being attentive to her fears, hopes, pain, and dreams. We treated her as a whole person including her physical, emotional, social, and spiritual dimensions. Providing spiritual care can help Mrs. Brown roll in the hay up with her inabilities and feel close to God giving her optimism.With this support, Mrs. Brown can make sense out of her illness, ac friendship that death is near, and maintain a positive outlook. More often we grant her wish for a priest who is readily available to help in counseling and answering spiritual questions. We maintain our trustworthiness and kindness with Mrs. Brown at the same prison term give her inspirations by helping her understand what it means to live. We have enriched our knowledge with the Catholic faith to comprehend her spiritual needs.As a result, we have permitted Mrs. Brown to visit the chapel inside the hospital whenever she wants to, let her friends and loved ones pray with her inside her room, and attend Sunday masses where she can realize communion. In addition, she reads the Bible before sleeping at night carry by means of he r spiritual journal, and at times request for religious movies. We continue to care for her even though there is no more curative therapy available.Spiritual AssessmentSpiritual assessment is essential so that medical staff whitethorn understand the religious practices of patients and be able to respect their beliefs and not impose their own religion. In this way, physicians can formulate proper strategies to levy positive response from the patients during diagnosis and treatment. In assessing Mrs. Brown, we simply asked her a serial publication of open-ended questions relating to her Catholic faith and the practices or rituals that are important to her.Our slack interview would revolve around the topics like death and the afterlife, her prayer life (what does she pray for), does her faith give her hope, does she feel abandoned by God, does she interpret comfort in her belief amidst her illness, the need to be forgiven, was she a segment of religious organization within the com munity, what gives meaning and purpose to her life, and her personal beliefs. The entropy we gathered helped us determine the kind of spiritual care service we would give her.Results and Benefits.In its 1996 meeting, 90% of the American Academy of Family Physicians declared that the spiritual beliefs of patients are helpful in their medical treatment. Several studies and surveys have already shown the many benefits of spirituality in healing. The National Institute for Healthcare enquiry reported that those who regularly attend religious activities live longer. According to the 1998 question in Spirituality and Health Coping, prayer is the number one non-drug rule in managing pain. These findings can now be seen in Mrs. Browns case. After giving her spiritual care, Mrs.Brown showed signs of reduced anxiety, depression, and distress. She does not feel lonely anymore as she is constantly surrounded by her family and warmth nurses. She adjusted well to follow-up treatment of her ca ncer and has now the self-assurance of enjoying life. In addition, she somehow improved her physical condition exhibiting high levels of self-conceit and less worries about her health. She also demonstrated stronger coping mechanisms and personal value giving her quality of life that she now enjoys. After going through all sorts of counseling, Mrs. Brown is now capable of forgiving and be forgiven.This feeling, she said, obdurate all her guilt and restored her approximate relationships with those she had disagreements in the past. Because of her faith, Mrs. Brown is now ready to face her final day and is very much prepared to the uncertainties she may encounter. She has already accepted her fate wherever it may lead her to. Her 7 children and loving husband are likewise prepared for the event that they may not see her again. Her love grew stronger each passing day and matte up the presence of God in her bedside. Despite in the worst situation, she feels good about herself.Refe rence(ACS) American Cancer Society, Inc. (2007). What Is Hospice Care? Making intervention Decisions. Retrieved January 28, 2007, from http//www.cancer.org/docroot/ETO/content/ETO_2_5X_What_Is_Hospice_Care.asp?sitearea=ETOGilbert, R. B. (2001). Health Care & Spirituality Listening, Assessing, Caring (Death, Value and Meaning). Baywood publish Company, New York. ISBN-10 0895032503University of Virginia. (2006). The Benefits of Spiritual Care Provided by Professional Chaplains. Health System. chaplaincy Services and Pastoral Education. Retrieved January 28, 2007, from http//www.healthsystem.virginia.edu/internet/chaplaincy/whitepapersection4.pdf